Minggu, 26 September 2010
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I have not thought about Baba Yaga in years! Lucky Ms Novik grew up with family who told her these stories but poor little me, I had to search them out in "Highlights for Children" in the dentist offices of my childhood. Ms Novik's Agnieszka is not Baba Yaga but the witch Jaga lived in the forest near Agnieszka's house."Uprooted" is a great book and it is a self-contained book. Ms Novik has gone against the tide and put a whole fantasy novel in one book! Hooray. There is room for more stories about these characters, if she feels like writing, but with "Uprooted" you don't have to wade through (or pay for) 3 paper doorstops."Uprooted" is great, too, because all of the women - all of the peasant women, and the royal women, and the kids - are strong and equal. Not all of them are people you want to spend time with, but every woman acts on her own desires and acts unselfconsciously, not like the "look at me" girls in movies and most books.I am, as of this writing, the only person who has downgraded the cover on the NetGalley site. The reason I did that is because the cover is too generic, too much like other covers. And the cover is too innocent, too sweet, and it might trick someone into buying the book for a kid. There is only one sex scene in the book, but it is a well-written, sensuous, very adult sex scene (whew!) that blasts the book waaay out of the "appropriate for all ages" category. Yet the cover radiates teen appeal.I received a review copy of "Uprooted" by Naomi Novik (Random House - Del Rey Spectra) through NetGalley.com.
Magical tale based in large part on Polish fairy tales about Baba Yaga and her hut on chicken foot, about Poland and Russia and their never ending-conflicts about. Agnieszka (polish name) is a young girl with no skills other then being a total, grimy and clumsy mess. When it is discovered she has magic of her own it is as undisciplined and chaotic as the girl herself, however it is quite potent. When mixed with her masters magic it produces miraculous results. At the heart of the story is loyalty, friendships, love, greed, power and vengeance. Not everyone escapes unscathed but those who do have to find their own way to happiness. I loved it and found it breathtakingly beautiful.
Having been a fan of Naomi Novik’s Temeraire series for many years, I have often wondered what she would do if she ever decided to write something else. After all, this is a woman who studied English Literature at Brown University, holds a degree in Computer Science from Columbia, and wasn’t afraid to show her geeky side as a game designer on Neverwinter Nights. That’s a pretty awesome combination in my book and when she chose to write the Temeraire series, a fantasy/historical mashup combining the concept of intelligent dragons working as a sort of Air Force with wartime forces in the Napoleonic era, well…I was hooked.So now comes this new novel and my bottom line verdict is that it is fantastic. It’s straight fantasy but absolutely reminds one of that nostalgic feeling of fairy tales you read (or were read to you) from childhood. After reading the opening two chapters I thought I was on my way into just such a fairy tale, but it wasn’t long before any ideas I had about predicting where this was going were thrown out of the proverbial window. The plot begins as a twist in the age-old concept of a young maiden being picked every ten years by the village elders to sacrifice to the dragon in order to buy its protection. The twist is that this time it’s not an actual dragon but a renowned wizard who requires the sacrifice. And he doesn’t select the pretty young maiden that everybody was planning on but instead chooses Agneieszka, our protagonist, and it is though her eyes that we see the story unfold.OK…interesting twist but I still thought I knew where the plot was going. I was wrong.No spoilers from me but suffice it to say that this novel kept me turning the pages way past my bedtime. Ms. Novik is a masterful storyteller and knows how to pace a book to keep the reader hooked all the way through. Her use of language is perfect for this type of tale, combining the lighter fairy tale elements but also taking a deep dive into battle scenes with a hard grittiness that, frankly, surprised me. And the world building…this is how it should be done. It’s obviously fully developed but we aren’t bombarded with extraneous details that we don’t need. We can understand everything and how all the characters fit together but don’t spend much time with info dumps.I understand this book is being marketed as YA although I confess to not really understanding the distinction anymore. The only thing remotely YA about this is the fact that Agneieszka is seventeen years old at the beginning of the story. Rest assured there is no “dumbing down†of the plot, the rich characterization, or the language/word choice. True, there is no swearing to speak of but there is violence aplenty. Lots of fighting action and violent deaths, plenty of creative use of well-imagined magic, and a tasteful but on-stage sex scene all combine to make this one a keeper. And the plot about the woods…the intelligent life force of the dark woods and how it consumes people…oh yeah…no spoilers. You’ll have to read that yourself.This book is complete in and of itself. I could see how there may be a sequel or two (or seven) but there may never be more.Well done Ms. Novik. Highly recommended!
I really enjoyed getting lost in this book. It draws you in to The Wood. I reached the end and felt a bit confused, I had to blink and look around and realize I was no longer in The Wood, but sitting in my living room...I could really relate to the main character. I understood the way she felt, her frustration and the way she coped and succeeded. Doing things her way, the way that was comfortable, not the "correct, spelled out way". It took me back to my old Polish neighbors that I would visit as a child. The comfortable life, herbs hanging from the rafters, hot sweet tea..I wish there was another one to read...
I loved "Uprooted!" This really is a book that has everything. Agnieszka is such a charming, likeable main character. She loves her family, her friends, and her life - all before the Dragon chooses her to serve him. The interactions between these two are often hilarious. He's a total brat - grumpy, rough around the edges, argumentative. And Agnieszka is his stubborn, sassy counterpart. The descriptions of magic in this are one of the best parts. And the plot!! You'll be on the edge of your seat for most of the book. The most beautiful aspect, to me, is how deeply she and Kasia love each other. Realistic female friendships are hard to come across in literature, but it never felt as if their love was put on the back burner for anything else. A wonderful, imaginative read.
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Sabtu, 25 September 2010
Download The Organon: The works of Aristotle on Logic, by Aristotle
Download The Organon: The works of Aristotle on Logic, by Aristotle
If you want actually obtain guide The Organon: The Works Of Aristotle On Logic, By Aristotle to refer currently, you have to follow this web page consistently. Why? Remember that you need the The Organon: The Works Of Aristotle On Logic, By Aristotle resource that will provide you appropriate requirement, don't you? By seeing this website, you have started to make new deal to constantly be updated. It is the first thing you could start to obtain all take advantage of remaining in a web site with this The Organon: The Works Of Aristotle On Logic, By Aristotle and various other collections.
The Organon: The works of Aristotle on Logic, by Aristotle
Download The Organon: The works of Aristotle on Logic, by Aristotle
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Aristotle was born in 384 B.C. in the town of Stagira in Macedonia (now called Stavros). At the age of 17 he entered Plato's Academy in Athens, where he remained until Plato's death nineteen years later. During this time he first thoroughly absorbed the ideas of Plato and then began to move apart on his own philosophical path. On the death of Plato Aristotle spent some time away from Athens including a period when he acted as tutor to prince Alexander, later to be Alexander the Great, returning to Athens at about 50 years in age to begin his most fruitful period as a philosopher. Close to Athens, Aristotle founded his own school, the Lyceum, and began the first of the great libraries. Here Aristotle remained until the death of Alexander in 323 B.C. after which a rise in anti-Macedonian feeling obliged him to leave. He died in 322 B.C. The surviving works of Aristotle date from this last period at the Lyceum, and were the academic textbooks of the time. Substantial, original, and broadly scoped, they were to dominate the intellectual history of Western Europe for over a thousand years, and remain of the greatest importance to this day.
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Paperback: 428 pages
Publisher: CreateSpace Independent Publishing Platform (September 26, 2012)
Language: English
ISBN-10: 1478305622
ISBN-13: 978-1478305620
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Shipping Weight: 1.6 pounds (View shipping rates and policies)
Average Customer Review:
3.7 out of 5 stars
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Aristotle's writing has never been called pretty by anyone (except Cicero), but these translations are, in my opinion, particularly atrocious. As another review commented, it feels as though it was directly translated from Greek to English with little regard for the conventions of the English language. "Besides these there is the judgement that that which is good is not good, parallel with the judgement that that that is not good is good." Why did the translator feel compelled to ludicrously pen the phrase "that that that is not good is good"? There are many viable alternatives that are far more clear without significantly altering the meaning, for example "...the judgement according to which the not-good is good." Instead, the translators (I'm looking at you, Miss Edghill) systematically choose the most twisted way of saying phrase after phrase. This confusing translation does not aid scholars--you can make a translation true to the original by simply adding linguistic notes in especially difficult areas that really need them to preserve the author's intent.The formatting of this edition, which the editor in the preface calls a "bare-bones English language edition... prepared for my own use..." does not do anything to temper the complaints about the translation, as it contains no notes of any kind. All of this in spite of the fact that Aristotle wrote in the form of teaching aids, not self-study manuals.To top it all off, as if the frustrating translations and total lack of notes were not sufficiently annoying, there are constant little grammatical errors littered all throughout the book. The editor says that he first got the text in 1996 from the MIT classics archive and printed it. In the subsequent 20+ years that have elapsed since that time, it doesn't seem that the editor ever got around to, you know, editing the edition. "...if it is not white, the man who states that it is making [sic] a false statement." It should read "the man who states that it is is making..." My favorite is on page 65. "Evidently then, whenever the premisses are similar in form, and one is universal, the other particular, a syllogism can, not [sic] be formed anyhow."I can, not, understand how it is that that that is so poorly translated and edited could be published and taken seriously. Go buy a copy translated, edited, and published by professionals. Both Aristotle and you deserve better.
This is a terrific collection that otherwise never seemed to come together in an affordable, single volume edition. Since it is Aristotle, the value of the contents is a given. As such, anyone interested in having these texts could do little better than to have this fine volume. If I were to make any suggestion, if Porphyry's traditional Introduction to the Categories was included herein, that would make for quite the complete package.
"Logic, therefore, as the science thought, or the science of the process of pure reason, should be capable of being constructed a priori."-Arthur Schopenhauer, The Art of Controversy("a priori" is defined as deduced from self-evident premises)Have you ever wondered why formal logic isn't taught in state controlled public schools? Ever wondered why the vast majority of the public seem to have no understanding of how to use formal logic to properly evaluate arguments in order to determine if they are sound or cogent? Why would the government of a supposedly free society suppress such a seemingly vital science? Isn't it important for the electorate to understand when they are being deceived with fallacious reasoning?Read The Organon by Aristotle, compare it to the ideas of other great logicians, learn the a priori laws of formal logic, and begin to see the truth that has been hidden from us for many generations.Like all important secrets, formal logic has its gatekeepers. These are the academics/authors that suppress and subvert vital concepts about formal logic. They would like to see the masses suspended in lies and ignorance forever.Here are a few ideas from Aristotle and some others that I hope you will find helpful:"All instruction given or received by way of argument proceeds from pre-existent knowledge."-Aristotle, Posterior Analytics"We ought in fairness to fight our case with no help beyond the bare facts: nothing, therefore, should matter except the proof of those facts."-Aristotle, Rhetoric"The truth or falsity of a statement depends on facts, not on any power on the part of the statement itself of admitting contrary qualities". - Aristotle, Categories"Similarly with any other art or science. Consequently, if the attributes of the thing are apprehended, our business will then be to exhibit readily the demonstration. For if none of the true attributes of things had been omitted in the historical survey, we should be able to discover the proof and demonstrate everything which admitted of proof, and to make that clear , whose nature does not admit of proof".- Aristotle, Prior Analytics"We suppose ourselves to posses unqualified scientific knowledge of a thing, as opposed to knowing it in the accidental way in which the sophist knows, when we think that we know the cause on which the fact depends, as the cause of that fact and of no other, and further, that the fact could not be other than it is". - Aristotle, Posterior Analytics"Ignorance is preferable to error; and he is less remote from truth who believes nothing, than he who believes what is wrong."-Thomas Jefferson"Fallacious reasoning is just the opposite of what can be called cogent reasoning. We reason cogently when we reason (1) validly; (2) from premises well supported by evidence; and (3) using all relevant evidence we know of. The purpose of avoiding fallacious reasoning is, of course, to increase our chances of reasoning cogently."-Howard Kahane, Logic and Contemporary Rhetoric, 1976, second edition"Aristotle devides all conclusions into logical and dialectical, in the manner described, and then into eristical. (3) Eristic is the method by which the form of the conclusion is correct, but the premises, the material from which it is drawn, are not true, but only appear to be true. Finally (4) sophistic is the method in which the form of the conclusion is false, although it seems correct. These three last properly belong to the art of Controversial Dialectic, as they have no objective truth in view, but only the appearance of it, and pay no regard to truth itself; that is to say, they aim at victory."-Arthur Schopenhauer, The Art of Controversy"The fallacy of suppressed evidence is committed when an arguer ignores evidence that would tend to undermine the premises of an otherwise good argument, causing it to be unsound or uncogent. Suppressed evidence is a fallacy of presumption and is closely related to begging the question. As such, it's occurrence does not affect the relationship between premises and conclusion but rather the alleged truth of premises. The fallacy consists in passing off what are at best half-truths as if they were whole truths, thus making what is actually a defective argument appear to be good. The fallacy is especially common among arguers who have a vested interest in the situation to which the argument pertains."-Patrick Hurley, A Concise Introduction to Logic (1985)"The province of Logic must be restricted to that portion of our knowledge which consists of inferences from truths previously known; whether those antecedent data be general propositions, or particular observations and perceptions. Logic is not the science of Belief, but the science of Proof, or Evidence. In so far as belief professes to be founded on proof, the office of Logic is to supply a test for ascertaining whether or not the belief is well grounded."- John Stuart Mill, A System of Logic"From the proletarians nothing is to be feared. Left to themselves, they will continue from generation to generation and from century to century, working, breeding, and dying, not only without any impulse to rebel, but without the power of grasping that the world could be other than it is. They could only be dangerous if the advance of industrial technique made it necessary to educate them more highly; but, since military and commercial rivalry are no longer important, the level of popular education is actually declining. What opinions the masses hold, or do not hold, is looked upon as a matter of indifference. They can be granted intellectual liberty because they have no intellect."-George Orwell, 1984
"Categores," "On Interpretation," "Prior Analytics," "Posterior Analytics," "Topics," and "Sophistical Refutations" make up Aristotle's "organon" (-a tool, and in this case, a tool for thinking well on any subject.) Roger Bishop Jones put this edition together when he couldn't find an available one to suit his purpose.Each section of each work has a handy heading but there is no commentary and no glossary but a fine index. It's a solid student edition.
Great book, but not an easy read (it is Aristotle after all). Would have been helpful if a glossary was included for some of the more obsolete terms, but well worth the money.
The book arrived in good condition
just what i needed
I got it right on!!! Good servisse and quality. I certanly recommend it.Very deep into Greek culture, great introduction on classical logic.
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Jumat, 17 September 2010
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Page Numbers Source ISBN: 0226650251
Publisher: University of Chicago Press; Reissue edition (August 4, 2008)
Publication Date: August 4, 2008
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John Allen Paulos has written a number of books on Mathematics, and "Mathematics and Humor" was his first, published originally in 1980. It is a short book, at just a little over 100 pages, and that is with plenty of drawings and graphs. I had high hopes going into it of an interesting read, but it just didn't deliver. Paulos has some interesting thoughts and ideas, but the writing was a detriment to the communication of his points to the reader.In the introduction, Paulos looks at various definitions of humor from history, which usually involves a formula (non-mathematical formulas or ingredients for what is considered humorous). He then moves to look at some examples of mathematical proofs which are clever, and involve ingenuity, before looking at what he considers to be "a bridge between humor and mathematics" which is "brain teasers", trick problems, riddles, etc.The next few chapters deal with looking at mathematical concepts and then looking at what types of humor fit into those categories. This includes applications of axioms and iteration, self-reference and paradox, grammar and philosophy. While some of those don't specifically sound like mathematical concepts, Paulos does demonstrate how they do relate to mathematical areas.Paulos then introduces talks about a "Catastrophe Theory Model of Jokes and Humor", and this is the longest chapter in the book. Paulos discusses how humor, similar to the behavior of an animal, depends on how the situation is presented to the subject. Just as a animal might respond with fear or rage, depending on the circumstances surrounding an event, a person might find something humorous depending on the same.Paulos finishes with a short wrap-up of the subject, and I think that this book is going to face its own Catastrophe Theory, in that how it is perceived by the reader is going to be based on the circumstances surrounding the event of reading it. I think it will depend largely on the background of the reader on whether they enjoy the book, or find it not very interesting. Paulos has failed to find a way to level-set the subject for the reader so that it delivers a consistent response to the book. I believe he has solved this problem, given the success of his later works.
I wanted this book for two reasons--first, I read the Paulos' best selling book, Innumeracy, and second, I like both of the subjects.Paulos begins with a brief chapter on definitions of humor by historical philosophers and writers. It's pretty interesting--what is it that makes something funny? His second chapter uses some mathematical and logical examples to help approximate what is going on in most examples of humor.Paulos' main thesis seems to be that the most common example of humor deals with setting up the unexpected incongruity. One of his examples is great. A perverted old man leers at a young virgin girl and says, "What goes in dry and hard, yet comes out soft and wet?" The girl blushes. The old man replies, "Chewing gum." In this example, the joke implied axioms (answers to his question) which were quite different than his chewing gum answer. The greater this incongruity is, the better the punchline (which is why sexual connotations are often found funny).Other chapters discuss variations on this theme, culminating in a theory of catastrophe involving dogs and the model for whether they will fight or run away when confronted. It's quite interesting.I really enjoyed the book, and found it to be quite thought-provoking. Paulos does a great job of explaining many tough mathematical concepts, including Gödel's Theorem. I didn't fully understand Thom's Theorem at the end, but that's okay. One thing to be aware of is that the book is short and leaves you wanting more.I think anybody interested in math will find this book entertaining, even if they're not particularly excited by humor. I do think interest in mathematics is requisite to enjoy this book, however.
One thing that most people will appreciate in this book is a better understanding of their mathematics professor's strange sense of humor. I agree with the author that most mathematicians do show a certain, recognizable style of humor. He goes on to explain the ways that mathematical reasoning resembles, and therefore illuminates humor. This book provides an entertaining introduction to mathematical concepts and theory. I'm not sure that I would recommend it as highly on the other side--to comedians. This is more of a philosopher's approach to humor.
I thought it was an excellent, the style is concise and the book a pleasure to read. The following are true, despite the fact that they are generally contradictory: the ideas expressed are non-trivial, the mathematics the author refers to are advanced, the exposition is clear enough (I never studied catastrophe theory), and the comparisons (humor and math) are really not far-fetched. A really enjoyable and memorable read.
I am by no means an expert on metaphysics but I thought it was great.
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Selasa, 14 September 2010
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Product details
Series: Burke Books
Library Binding: 96 pages
Publisher: Main Line Book Co (June 1, 1985)
Language: English
ISBN-10: 0222009845
ISBN-13: 978-0222009845
Product Dimensions:
6.2 x 0.5 x 8.2 inches
Shipping Weight: 11.2 ounces
Average Customer Review:
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Amazon Best Sellers Rank:
#3,031,077 in Books (See Top 100 in Books)
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Rabu, 01 September 2010
PDF Ebook The Human Being: Jesus and the Enigma of the Son of the Man, by Walter Wink
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The Human Being: Jesus and the Enigma of the Son of the Man, by Walter Wink
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About the Author
Walter Wink was professor emeritus of biblical interpretation at Auburn Theological Seminary in New York City. He also taught at Union Theological Seminary. From 1989 to 1990, he was a Peace Fellow at the United States Institute of Peace. He authored several books, including the award-winning Fortress Press trilogy: Naming the Powers, Unmasking the Powers, and Engaging the Powers.
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Product details
Paperback: 372 pages
Publisher: Augsburg Books; First Edition edition (November 1, 2001)
Language: English
ISBN-10: 9780800632625
ISBN-13: 978-0800632625
ASIN: 0800632621
Product Dimensions:
6.1 x 0.8 x 9 inches
Shipping Weight: 1.4 pounds (View shipping rates and policies)
Average Customer Review:
3.8 out of 5 stars
14 customer reviews
Amazon Best Sellers Rank:
#603,127 in Books (See Top 100 in Books)
Surely one of the most perplexing phrases in the Gospels is Jesus' repeated reference to himself as "Son of Man." Let's face it, for most biblical scholars, the term is simply an embarrassment, and they work hard to explain it away. Inconsistent statements such as saying that Jesus is fully human as well as fully divine are used to try to explain it. Or, attempts are made to show that "Son of man" is some divine title. In both the ancient and modern church, the phrase is basically non-existent in hymns, prayers, and liturgies. Wink researches all the references to the son of man he could locate: in the Old Testament, the New Testament, and in Hebrew literature. For example, he shows that the capitalization of "Son of Man" was added by the translators, to give the impression that "Son of Man" is a title. In fact, there is no capitalization at all in the Hebrew or Greek texts of the bible. In fact, "son of" is a Hebrew idiom (usually appearing as "ben `adam") that means "member of a class," and Wink pulls many examples from the bible itself, examples that would not be obvious unless you return to the Hebrew text (or a literal translation, because the idioms are not translated as "son of," but as "member of," or the translation simply drops "son of " and just leaves the group name.) One example is in Genesis 18:7, which for example NIV translates as "Then he ran to the herd and selected a choice, tender calf ..." but Young's Literal Translation is "and Abraham ran unto the herd, and taketh a son of the herd, ..." The exception to this translation of "son of," Wink points out, is when Jesus refers to himself as "son of man." Here, the translators don't appear to be willing to have Jesus call himself a man, so the leave the strange-sounding phrase "Son of Man," and capitalize it to boot. Wink has a knack for seeing through the fog of Christology and all the baggage that his been built around Jesus by the translators and theologians. Wink explores carefully the historical meaning of Son of Man in Jewish literature. Then he analyses the curious and unique use of Son of Man in Gospel ("bar enash" in Aramaic, which appears as "ho huios tou anthropou" in the Greek NT sources): that nobody else uses this term in the New Testament except Jesus himself, and that it really doesn't mean "I" since among other things Jesus frequently uses "I," and could have used that if he wanted to. Wink's essential conclusion that Jesus' repeated use of "son of man" is to deliberately emphasize that he is human. Jesus was not claiming to be divine, not calling us to worship him, but calling us to be human, and that is our highest calling. Wink makes the profound observation that Jesus never appealed to God's authority for anything he said or did, and yet divine authority clearly shines through his words and deeds. Wink's interpretation of Jesus' message is not that being "human" is bad, but that our failure is that we are rarely human at all; that we act selfishly, without thinking, without consideration, without reverence for God. It is a compelling interpretation, well analyzed and defended. Wink shows that is the most consistent with what is found in the Gospels. This interpretation will for many people hard to accept. It is one thing to have Jesus come down from high, to be worshipped, with a huge chasm between him and us. It is another to realize that Jesus was, in fact fully human while we most of us are barely so, and that he tried with all his might to show those around him the way to the Kingdom of God, and that is our calling not to worship Jesus but to share his understanding and worship of God.
This is a temporary rating. I am finding it slow going and I am really impressed by other studies of Biblical and early Christian literature by the author. I will have to return to this review when I have finished the book.
This is a dense academic book. Wink seems to be writing for serious Bible scholars here. Not nearly as easy to read as his powerful book: The Powers that Be. Though not an easy read it a challenging one for my Faith andd Practice.
Fascinating book. Made me think.
Excellent exposition on Jesus as "the human being/son of man."
Great but tough sledding.
"The Human Being", the great biblical scholar Walter Wink's unprecedented and compellingly creative work on Jesus, contains the most definitive statement on who Jesus was and what Jesus expected of anyone who wished to live a fully human life. Believing that it is exceedingly wise to take seriously what Jesus called himself, and using detailed biblical analysis and the earliest known Greek manuscripts of the New Testament, Wink focuses on the phrase that Jesus used as a self-describing name, a phrase that biblical scholarship ignored for 2000 years. It is a phrase that only Jesus used to call himself, and he used it some 53 different times, virtually his only form of self-identification, and no one else ever uses the phrase in reference to him. That phrase is "the son of the man", and it was not ever capitalized, meaning that it was not an honorific or special status title, or any claim to be something any other human could not be. It was seen by translators as so awkward a phrase that no one ever translated it without removing the second use of the article "the" in the phrase, and Wink demonstrates why that was a mistake. Wink details what this phrase means and where it comes from and why Jesus used it, while noting that its literal translation is "the human being". After four years of seminary and 35 years of continuing education classes and sermons with all their needed research, this book taught me more about Jesus than anything else I had ever read or heard or seen. If forced to have only one book in my library this is the book I would choose--it rates 100 stars, not just 5. It is without doubt, in my opinion, the best book ever written about Jesus, even though it is not an easy read. It will challenge any reader to rethink the authentic Jesus, what his message truly is, and what it can mean for seeking to live as an authentic human being. I recommend it as highly as I could ever recommend any book to anyone.
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